This site will be the subdivision to Aarre Lehtonen’s net book named “Banned Bible class, Aasenappar’s little book of Bible”, that can be found through the under hyperlink:
I’ve facts through the Bible, that I have provided in my guide named “Aasenappar’s little book of Bible”, to soon after statements:
The guy resided 1875-1934 and authored about 70 books single parent chat apps and offered about 1500 lectures
Initial Christian activity had been Rosencreuzians, who had been younger males, located in the Black Sea coast, in addition they had been completely naked. (John 21, Job 24: 5, 7, 10.)
When you look at the Bible’s Old-Testament in track of Solomon 2:1,2,3 it’s said: “MinA¤ olen Saronin kukkanen, ja kukoistus laaksossa. Niinkuin ruusu orjantappuroissa, niin on armaani tytA¤rten seassa. Niinkuin omenapuu metsA¤puiden seassa, niin on ystA¤vA¤ni poikain seassa: minA¤ istun hA¤nen varjossansa, jota minA¤ anon, ja hA¤nen hedelmA¤nsA¤ on minun suussani makia.” The Finnish code protestant Bible 1776. Direct translation to English: “Im the rose of Saron, while the blooming in the area. ” therefore in track of Solomon, chapter 2, passages 1, 2 and 3 reference homosexual affairs between younger guys, “thistles” discussing female harlots, and “rose” and “apple” discussing a gay child couples.
(post located from the net:) Pekka Ervast is a vital Finnish theosophical author. Between the years 1907-1917 Ervast worked given that common assistant of Finnish Theosophical community, but gave up Theosophical Society, brought by Mrs. Annie Besant and Mr. C. W. Leadbeater, because he couldn’t recognize their unique viewpoints in regards to the World combat and Jiddu Krishnamurti as new World Teacher.
Exactly like a rose among thistles, thus are my fancy one of the dong the trees associated with the forest, so is actually my pal among the young men: we sit in his trace, that we query, and his awesome good fresh fruit was nice inside my mouth
Ervast begun their own theosophical involved in their very early young people and keep 1st theosophical lecture on January 24, 1897 within the Theosophical Library of Helsinki as well as in general public on April 4, 1898. The Theosophy of Ervast based on his or her own religious event that he known as Baptism of Jordan and which happened on Oct 13, 1898.
The rebirth revealed your that people is actually a spiritual becoming, the child of goodness, which The Sermon from the Mount is (as nice as the theories of Buddha) the way in which of religious increases. Following rebirth Ervast could see about other folks as well, which hindered them to obtain the exact same standard of awareness as themselves. This made Ervast legitimate as religious instructor, who had been capable guide other looking around visitors. Between the ages 1893-1898 Ervast learned at The University of Helsinki among other things the annals of Indian Religions, Moral philosophy and sanskriti, but he appreciated even more working beyond your academy and from the working-class.
The history of Finnish theosophical activity is different from rest while in Finland the main number of theosophists originated from s.c. reduced courses. The first Finnish theosophist comprise Swedish talking upper class and artists which also comprise frequently from Finnish beginnings in addition to their interest were to develop personal circumstances and equivalence.
The historical past of Finnish theosophical action could be linked to the common reputation of Finland, that has been an autonomic section of Russian empire since 1809, but in the 1890’s the tsarist authorities started initially to unify the empire and rebel Finnish autonomy. Among many more the socialists and theosophists supported passive resistance, not to ever agree unlawful actions from the Russian authorities.
In 1900 Pekka Ervast had an eyesight that Finland becomes a completely independent state and after that the guy worked for it in connection with his theosophical services. The freedom regarding the country is for him as obvious because the versatility of each specific individuals in which he discovered that every nation gets the dharma of their own for the people.